Funj Sultanate
1507 CE – 1821 CE · Capital: Sennar · 630,271 km²
The Funj Sultanate, also known as Funjistan, Sultanate of Sennar or Blue Sultanate was an Islamic kingdom in what is now Sudan, northwestern Eritrea and western Ethiopia. Succeeding the medieval Nubian kingdoms of Makuria and Alodia, it was established in 1504 by Sultan Amara Dunqas, a convert to Islam who founded its capital Sennar on the Blue Nile. It was dominated by the Funj people, an arabized people of unclear ethnic origin who ruled over an ethnically diverse population including Nubians, Beja, Bedouin and Hamaj.
From Wikipedia: Funj Sultanate (CC BY-SA 4.0)
Origins and Founding
Christian Nubia, represented by the two medieval kingdoms of Makuria and Alodia, began to decline from the 12th century. By 1365 Makuria had virtually collapsed and was reduced to a rump state restricted to Lower Nubia, until finally disappearing c. 150 years later. The fate of Alodia is less clear. It has been suggested that it had collapsed as early as the 12th century or shortly after, as archaeology suggests that in this period, Soba ceased to be used as its capital. By the 13th century central Sudan seemed to have disintegrated into various petty states. Between the 14th and 15th many Bedouin moved into Sudan and introduced Islam and the Arabic language to the region.
From Wikipedia: Funj Sultanate · History: Origins (until early 16th century) (CC BY-SA 4.0)
- Founded
- 1507 CE
- Preceded by
- Kingdom of Fazughli
Rulers
- Amara Dunqas1505–1535 CE
- Nayil of Sennar1533–1550 CE
- Abd al-Qadir I1550–1557 CE
- Abu Sakikin1557–1568 CE
- Dakin of Sennar1568–1585 CE
- Dawra of Sennar1585–1587 CE
- Tayyib of Sennar1587–1591 CE
- Unsa I1591–1603 CE
- Abd al-Qadir II1603–1606 CE
- Adlan I1606–1611 CE
- Badi I1611–1616 CE
- Rabat I1616–1644 CE
- Badi II1644–1681 CE
- Unsa II1681–1692 CE
- Badi III1692–1716 CE
- Unsa III1719–1720 CE
- Nul of Sennar1720–1724 CE
- Badi IV1724–1762 CE
- Nasir of Sennar1762–1769 CE
- Isma'il of Sennar1768–1776 CE
- Adlan II1776–1789 CE
- Awkal1787–1788 CE
- Tayyib II1788–1790 CE
- Badi V1790 CE
- Nawwar1790–1791 CE
- Badi VI1791–1798 CE
- Ranfi1798–1804 CE
- Agban1804–1805 CE
- Badi VII1805–1821 CE
Government, Society and Religion
The sultans of Sennar were powerful, but not absolutely so, as a council of 20 elders also had a say in state decisions. Below the king stood the chief minister, the amin, and the jundi, who supervised the market and acted as commander of the state police and intelligence service. Another high court official was the sid al-qum, a royal bodyguard and executioner. Only he was allowed to shed royal blood, as he was tasked to kill all brothers of a freshly elected king to prevent civil wars.
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The state was divided into several provinces governed by a manjil. Each of these province was again divided into sub-provinces governed by a makk, each of them subordinated to their respective manjil. The most important manjil was that of the Abdallabs, followed by Alays at the White Nile, the kings of the Blue Nile region and finally the rest.
From Wikipedia: Funj Sultanate · Government: Administration (CC BY-SA 4.0)
- Government
- Monarchy
- Languages
- Arabic (official language, lingua franca and language of Islam, increasingly spoken language), Nubian languages (native tongue, increasingly replaced by Arabic)
- Religion
- Sunni Islam, Coptic Christianity
Economy and Trade
During the reign of sultan Badi III in the late 17th and early 18th century the prosperous and cosmopolitan capital of Sennar was described as "close to being the greatest trading city" in all Africa. The wealth and power of the sultans had long rested on the control of the economy. All caravans were controlled by the monarch, as was the gold supply that functioned as the state's main currency. Important revenues came from customs dues levied on the caravan routers leading to Egypt and the Red Sea ports and on the pilgrimage traffic from the Western Sudan. In the late 17th century the Funj had opened up trading with the Ottoman Empire. In the late 17th century with the introduction of coinage, an unregulated market system took hold, and the sultans lost control of the market to a new merchant middle class.
From Wikipedia: Funj Sultanate · Economy: Trade (CC BY-SA 4.0)
Coins, Currency and Symbols

- Currency
- barter
![Maori bartering a crayfish [Drawing no.12] A Maori bartering a crayfish with an English naval officer.](https://thumb.wikimedia.org/wikipedia/commons/thumb/4/44/Maori_bartering_a_crayfish_-_Drawings_illustrative_of_Captain_Cook%27s_First_Voyage_%281769%29%2C_f.11_-_BL_Add_MS_15508.jpg/500px-Maori_bartering_a_crayfish_-_Drawings_illustrative_of_Captain_Cook%27s_First_Voyage_%281769%29%2C_f.11_-_BL_Add_MS_15508.jpg)
Maori bartering a crayfish [Drawing no.12] A Maori bartering a crayfish with an English naval officer. Creator:Artist of the Chief Mourner · CC0 · Commons 
Royal Funj "wasm" (branding mark) LeGabrie · CC BY-SA 4.0 · Commons
Wars and Battles
The army of Sennar was feudal. Each noble house could field a military unit measured in its power by its horsemen. The population, although generally armed, was only rarely called to war, in cases of uttermost need. Most Funj warriors were slaves traditionally captured in annual slave raids called salatiya, targeting the stateless non-Muslims in the Nuba mountains pejoratively referred to as Fartit. The army was divided into infantry, represented by an official called muqaddam al-qawawid, and cavalry, represented by the muqaddam al-khayl. The Sultan rarely led armies into battle and instead appointed a commander for the duration of the campaign, called amin jaysh al-sultan. At its peak the Funj Sultanate was probably able to field about 5,000 horsemen, while in 1772 James Bruce estimated that lightly armed slave warriors fighting as infantry amounted to about 14,000 men.
From Wikipedia: Funj Sultanate · Military (CC BY-SA 4.0)
Achievements and Monuments
By the time of the visit by David Reubeni in 1523, the Funj, originally Pagans or syncretic Christians, had converted to Islam. They probably converted to ease their rule over their Muslim subjects and to facilitate trade with neighbouring countries like Egypt. Their embracement of Islam was only nominal and, in fact, the Funj effectively even delayed the Islamization of Nubia, as they temporarily strengthened African sacral traditions instead. The monarchy they established was divine, similar to that of many other African states: The Funj Sultan had hundreds of wives and spent most of his reign within the palace, secluded from his subjects and maintaining contact only with a handful of officials. He was not allowed to be seen eating. On the rare occasion he appeared in public he did so only with a veil and accompanied by much pomp.
From Wikipedia: Funj Sultanate · Culture: Islam (CC BY-SA 4.0)
Decline and Fall
Sennar was at its peak at the end of the 17th century, but during the 18th century, it began to decline as the power of the monarchy was eroded. Cultural dissidence found fertile ground among superfluous Funj princes, aspiring Islamic scholars, and governors excluded from royal trade. The greatest challenge to the authority of the king was the merchant funded Ulama who insisted it was rightfully their duty to mete out justice. The previously agrarian region urbanised as the number of towns rose from 1 in 1700 to around 30 in 1821.
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The establishment of a slave army provoked revolt among conventional warriors and the Funj aristocracy, however Sultan Badi III was able to contain it. In about 1718, Unsa III, son of Badi III and of the Unsab dynasty, was overthrown in a coup by the Funj aristocracy for alleged libertinism.
From Wikipedia: Funj Sultanate · History: Decline and Ottoman conquest (18th century–1821) (CC BY-SA 4.0)
- Ended
- 1821 CE
- Last recorded ruler
- Badi VII






































