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UNESCO World Heritage List · Asia

UNESCO World Heritage Sites in Turkey

Turkey has 21 sites on the UNESCO World Heritage List (19 cultural and 2 mixed), the first inscribed in 1985 (Divriği Great Mosque and Hospital). The map below plots every one of them alongside the rest of the List, and each site is written up in full further down the page.

World Heritage Sites
21
Cultural
19
Natural and Mixed
2
First Inscribed
1985
Divriği Great Mosque and Hospital

Map of World Heritage Sites in Turkey

4.0

CulturalNaturalMixedIn DangerLarge dots are in Turkey. Click a dot to read about the site.

Divriği Great Mosque and Hospital, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 1985(i) (iv)

Divriği Great Mosque and Hospital

Turkey · 39.3712° N, 38.1216° E · 102 km from Sivas

Divriği Great Mosque and Hospital (Turkish: Divriği Ulu Cami ve Darüşşifası) was built in 1228–1229 by the local dynasty of the Mengujekids in the small Anatolian town of Divriği, now in Sivas Province, Turkey. The complex is in the upper town, below the citadel. The exquisite stone carvings and eclectic architecture of the complex place it among the most important works of architecture in Anatolia and led to its inclusion on UNESCO's World Heritage List in 1985.

Adapted from Wikipedia: Divriği Great Mosque and Hospital (CC BY-SA 4.0).

Why Divriği Great Mosque and Hospital Is Listed

(i)
A masterpiece of human creative genius.
(iv)
An outstanding example of a type of building or landscape.
More about Divriği Great Mosque and Hospital

UNESCO's Description

This region of Anatolia was conquered by the Turks at the beginning of the 11th century. In 1228–29 Emir Ahmet Shah founded a mosque, with its adjoining hospital, at Divrigi. The mosque has a single prayer room and is crowned by two cupolas. The highly sophisticated technique of vault construction, and a creative, exuberant type of decorative sculpture – particularly on the three doorways, in contrast to the unadorned walls of the interior – are the unique features of this masterpiece of Islamic architecture.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

History

The city of Divriği was founded in the 9th century under Byzantine rule, but after the defeat of the Byzantines in the Battle of Manzikert (1071) it was occupied by Turkish tribes who settled the region. In this period the region of Anatolia came to be ruled by numerous competing beyliks ruled by local Turkish dynasties and offshoots of the Seljuk dynasty. In the 12th century, the Mengujekids or Mengücek dynasty controlled Divriği and other nearby cities such as Erzincan. During the same century, after the death of emir İshak, the dynasty was divided into two branches, with one branch ruling from Divriği while the other ruled from Erzincan.

Sections adapted from Wikipedia: Divriği Great Mosque and Hospital (CC BY-SA 4.0).

Key Facts

Key facts about Divriği Great Mosque and Hospital
Established1229
Architectural styleAnatolian Seljuk architecture, Ottoman architecture

Facts from Wikidata Q581641 (CC0).

Göreme National Park and the Rock Sites of Cappadocia, Turkey
Photo: Samoano, CC BY-SA 3.0, via Wikimedia Commons.
MixedInscribed 1985(i) (iii) (v) (vii)

Göreme National Park and the Rock Sites of Cappadocia

Turkey · 38.6667° N, 34.8500° E · 99 km² · 12 km from Nevşehir

In a spectacular landscape, entirely sculpted by erosion, the Göreme valley and its surroundings contain rock-hewn sanctuaries that provide unique evidence of Byzantine art in the post-Iconoclastic period. Dwellings, troglodyte villages and underground towns – the remains of a traditional human habitat dating back to the 4th century – can also be seen there.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Göreme National Park and the Rock Sites of Cappadocia Is Listed

(i)
A masterpiece of human creative genius.
(iii)
A unique testimony to a cultural tradition or civilisation.
(v)
An outstanding example of traditional human settlement or land use.
(vii)
Superlative natural phenomena or exceptional natural beauty.
Historic Areas of Istanbul, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 1985(i) (ii) (iii) (iv)

Historic Areas of Istanbul

Turkey · 41.0085° N, 28.9799° E · 8 km² · 11 km from Istanbul

The Historic Areas of Istanbul (Turkish: İstanbul'un Tarihî Alanları; Ottoman Turkish: استانبولك تاریخي اﻻنلری) are a group of sites in the capital district of Fatih in the city of Istanbul, Turkey. These areas were added to the UNESCO World Heritage List in 1985.

It includes buildings and structures such as the Sarayburnu, the Topkapı Palace, the Hagia Sophia, the Sultan Ahmed Mosque, the Hagia Irene, Zeyrek Mosque, Süleymaniye Mosque, Little Hagia Sophia and the Walls of Constantinople.

Adapted from Wikipedia: Historic Areas of Istanbul (CC BY-SA 4.0).

Why Historic Areas of Istanbul Is Listed

(i)
A masterpiece of human creative genius.
(ii)
An important interchange of human values.
(iii)
A unique testimony to a cultural tradition or civilisation.
(iv)
An outstanding example of a type of building or landscape.
More about Historic Areas of Istanbul

UNESCO's Description

With its strategic location on the Bosphorus peninsula between the Balkans and Anatolia, the Black Sea and the Mediterranean, Istanbul has been associated with major political, religious and artistic events for more than 2,000 years. Its masterpieces include the ancient Hippodrome of Constantine, the 6th-century Hagia Sophia and the 16th-century Süleymaniye Mosque, all now under threat from population pressure, industrial pollution and uncontrolled urbanization.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Key Facts

Key facts about Historic Areas of Istanbul
Area7.7 km²

Facts from Wikidata Q5773394 (CC0).

Hattusha: the Hittite Capital, Turkey
Photo: Bernard Gagnon, CC BY-SA 3.0, via Wikimedia Commons.
CulturalInscribed 1986(i) (ii) (iii) (iv)

Hattusha: the Hittite Capital

Turkey · 40.0139° N, 34.6206° E · 3 km² · 27 km from Yozgat

The archaeological site of Hattusha, former capital of the Hittite Empire, is notable for its urban organization, the types of construction that have been preserved (temples, royal residences, fortifications), the rich ornamentation of the Lions' Gate and the Royal Gate, and the ensemble of rock art at Yazilikaya. The city enjoyed considerable influence in Anatolia and northern Syria in the 2nd millennium B.C.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Hattusha: the Hittite Capital Is Listed

(i)
A masterpiece of human creative genius.
(ii)
An important interchange of human values.
(iii)
A unique testimony to a cultural tradition or civilisation.
(iv)
An outstanding example of a type of building or landscape.
Mount Nemrut, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 1987(i) (iii) (iv)

Mount Nemrut

Turkey · 37.9807° N, 38.7408° E · 47 km from Adıyaman

Mount Nemrut or Nemrud (Turkish: Nemrut Dağı; Kurdish: Çiyayê Nemrûdê; Armenian: Նեմրութ լեռ; Greek: Όρος Νεμρούτ) is a 2,150-metre-high (7,054 ft) mountain in southeastern Turkey, notable for the summit where a number of large statues are erected around what is assumed to be a royal tomb from the 1st century BC. It is one of the highest peaks in the east of the Taurus Mountains.

It was designated a UNESCO World Heritage Site in 1987.

Adapted from Wikipedia: Mount Nemrut (CC BY-SA 4.0).

Why Mount Nemrut Is Listed

(i)
A masterpiece of human creative genius.
(iii)
A unique testimony to a cultural tradition or civilisation.
(iv)
An outstanding example of a type of building or landscape.
More about Mount Nemrut

UNESCO's Description

The mausoleum of Antiochus I (69–34 B.C.), who reigned over Commagene, a kingdom founded north of Syria and the Euphrates after the breakup of Alexander's empire, is one of the most ambitious constructions of the Hellenistic period. The syncretism of its pantheon, and the lineage of its kings, which can be traced back through two sets of legends, Greek and Persian, is evidence of the dual origin of this kingdom's culture.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Ancient history

The religious sanctuary established in Mount Nemrut was part of Antiochus' political program to revive the Persian traditions of Commagene. In order to do so, he merged and adjusted the political and religious traditions of Cappadocia, Pontus, and Armenia.

Following the practice of the Mithridatic rulers of Pontus, Antiochus stressed his descent from the Achaemenids and Seleucids, and also claimed the royal legacy of Armenia. One of the essential parts of this identity was the then newly established Greco-Iranian pantheon, which was worshipped at specific sanctuaries in Commagene.

Location and description

Mount Nemrut, also spelt Nemrud, lies in the Anti-Taurus range in Adıyaman Province, Turkey. It is 2,150 m (7,050 ft) high.

In 62 BC, King Antiochus I of Commagene built on the mountain top a tomb-sanctuary flanked by huge statues 8–9-metre high (26–30 ft) of himself, two lions, two eagles, and various composite Greek and Iranian gods, such as Heracles-Artagnes-Ares, Zeus-Oromasdes, and Apollo-Mithras-Helios-Hermes. When constructing this pantheon, Antiochus drew heavily from Parthian and Armenian traditions in order to reinvigorate the religion of his ancestral dynasty. The statues were once seated, with names of each god inscribed on them. At some point the heads of the statues were removed from their bodies, and they are now scattered throughout the site.

Modern history

The site was excavated in 1881 by Karl Sester, a German engineer assessing transport routes for the Ottomans. After her first visit in 1947, Theresa Goell dedicated her life to the site, starting campaigns in 1954. Subsequent excavations have failed to reveal the tomb of Antiochus. This is nevertheless still believed to be the site of his burial. The statues, all of them "beheaded", have not been restored to their original condition.

Turkish photographer Ara Güler's photo-reportages of Mount Nemrut and the ancient city of Aphrodisias, created in the late 1950s, are considered among his most significant works.

Sections adapted from Wikipedia: Mount Nemrut (CC BY-SA 4.0).

Key Facts

Key facts about Mount Nemrut
Area0.1 km²

Facts from Wikidata Q207917 (CC0).

Visiting Mount Nemrut

Mount Nemrut - the one with giant heads - is described here. The one with a crater lake is near Tatvan.

Kâhta is a town in Southeastern Anatolia, with a population of 132,000 in 2023. The reason to visit is Mount Nemrut, only accessible in summer.

Travel notes adapted from Wikivoyage: Kâhta (CC BY-SA 4.0).

Hierapolis-Pamukkale, Turkey
Photo: A.Savin, FAL, via Wikimedia Commons.
MixedInscribed 1988(iii) (iv) (vii)

Hierapolis-Pamukkale

Turkey · 37.9239° N, 29.1233° E · 11 km² · 17 km from Denizli

Deriving from springs in a cliff almost 200 m high overlooking the plain, calcite-laden waters have created at Pamukkale (Cotton Palace) an unreal landscape, made up of mineral forests, petrified waterfalls and a series of terraced basins. At the end of the 2nd century B.C. the dynasty of the Attalids, the kings of Pergamon, established the thermal spa of Hierapolis. The ruins of the baths, temples and other Greek monuments can be seen at the site.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Hierapolis-Pamukkale Is Listed

(iii)
A unique testimony to a cultural tradition or civilisation.
(iv)
An outstanding example of a type of building or landscape.
(vii)
Superlative natural phenomena or exceptional natural beauty.
Xanthos-Letoon, Turkey
Photo: Alexander Buschorn (1990), CC BY-SA 3.0, via Wikimedia Commons.
CulturalInscribed 1988(ii) (iii)

Xanthos-Letoon

Turkey · 36.3350° N, 29.3203° E · 1 km² · 99 km from Rodos

This site, which was the capital of Lycia, illustrates the blending of Lycian traditions and Hellenic influence, especially in its funerary art. The epigraphic inscriptions are crucial for our understanding of the history of the Lycian people and their Indo-European language.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Xanthos-Letoon Is Listed

(ii)
An important interchange of human values.
(iii)
A unique testimony to a cultural tradition or civilisation.
City of Safranbolu, Turkey
Photo: Nevit Dilmen ( talk ), CC BY-SA 3.0, via Wikimedia Commons.
CulturalInscribed 1994(ii) (iv) (v)

City of Safranbolu

Turkey · 41.2600° N, 32.6897° E · 2 km² · 10 km from Karabük

From the 13th century to the advent of the railway in the early 20th century, Safranbolu was an important caravan station on the main East–West trade route. The Old Mosque, Old Bath and Süleyman Pasha Medrese were built in 1322. During its apogee in the 17th century, Safranbolu's architecture influenced urban development throughout much of the Ottoman Empire.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why City of Safranbolu Is Listed

(ii)
An important interchange of human values.
(iv)
An outstanding example of a type of building or landscape.
(v)
An outstanding example of traditional human settlement or land use.
Troy, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 1998(ii) (iii) (vi)

Troy

Turkey · 39.9575° N, 26.2389° E · 2 km² · 25 km from Çanakkale

Troy or Ilion was an ancient city located in present-day Çanakkale, Turkey. It is best known as the setting for the Greek myth of the Trojan War. The modern-day archaeological site, also known as Hisarlık, is open to the public as a tourist destination, and was added to the UNESCO World Heritage list in 1998.

Troy was repeatedly destroyed and rebuilt during its 4000 years of settlement. As a result, nine archaeological layers have been identified at the site, each corresponding to a city built on the ruins of the previous. Archaeologists refer to these layers using Roman numerals, Troy I being the earliest and Troy IX being the latest.

Troy was first settled around 3600 BC and grew into a small fortified city around 3000 BC (Troy I). Among the early layers, Troy II is notable for its wealth and imposing architecture. During the Late Bronze Age, Troy was called Wilusa and was a vassal of the Hittite Empire. The final layers (Troy VIII–IX) were Greek and Roman cities which served as tourist attractions and religious centers because of their link to mythic tradition.

The site was excavated by Frank Calvert and Heinrich Schliemann from 1871.

Adapted from Wikipedia: Troy (CC BY-SA 4.0).

Why Troy Is Listed

(ii)
An important interchange of human values.
(iii)
A unique testimony to a cultural tradition or civilisation.
(vi)
A direct association with events, ideas or beliefs of universal significance.
More about Troy

UNESCO's Description

Troy, with its 4,000 years of history, is one of the most famous archaeological sites in the world. The first excavations at the site were undertaken by the famous archaeologist Heinrich Schliemann in 1870. In scientific terms, its extensive remains are the most significant demonstration of the first contact between the civilizations of Anatolia and the Mediterranean world. Moreover, the siege of Troy by Spartan and Achaean warriors from Greece in the 13th or 12th century B.C., immortalized by Homer in the Iliad, has inspired great creative artists throughout the world ever since.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Key Facts

Key facts about Troy
Established3000 BCE
Area1.6 km²

Facts from Wikidata Q22647 (CC0).

Selimiye Mosque, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 2011(i) (iv)

Selimiye Mosque

Turkey · 41.6781° N, 26.5594° E · 1 km from Edirne

The Selimiye Mosque (Turkish: Selimiye Camii) is an Ottoman imperial mosque, located in the city of Edirne (formerly Adrianople), Turkey. It was commissioned by Sultan Selim II and was built by the imperial architect Mimar Sinan between 1568 and 1575. It was considered by Sinan to be his masterpiece and is one of the highest achievements of Islamic architecture as a whole and Ottoman architecture in particular. The mosque, together with its külliye, was included on UNESCO's World Heritage List in 2011.

Adapted from Wikipedia: Selimiye Mosque, Edirne (CC BY-SA 4.0).

Why Selimiye Mosque Is Listed

(i)
A masterpiece of human creative genius.
(iv)
An outstanding example of a type of building or landscape.
More about Selimiye Mosque

UNESCO's Description

The square Mosque with its single great dome and four slender minarets, dominates the skyline of the former Ottoman capital of Edirne. Sinan, the most famous of Ottoman architects in the 16th century, considered the complex, which includes madrasas (Islamic schools), a covered market, clock house, outer courtyard and library, to be his best work. The interior decoration using Iznik tiles from the peak period of their production testifies to an art form that remains unsurpassed in this material. The complex is considered to be the most harmonious expression ever achieved of the Ottoman külliye, a group of buildings constructed around a mosque and managed as a single institution.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

History

The Selimiye Mosque was built at the peak of Ottoman military and cultural power. Sultan Selim II, the son and successor of Suleiman the Magnificent, chose Edirne instead of Istanbul (the Ottoman capital) as the location to build his own sultanic mosque. The reasons for this decision are a matter of debate among historians. Selim II appeared to have a passion for the city, having served as its governor between 1548 and 1550, and he visited it frequently after becoming sultan. Edirne, a former Ottoman capital, was also one of the most important cities in the empire and a major stop on the imperial highway between Istanbul and the Balkan provinces.

Sections adapted from Wikipedia: Selimiye Mosque, Edirne (CC BY-SA 4.0).

Key Facts

Key facts about Selimiye Mosque
Established1575
Area0 km²
Architectural styleOttoman architecture

Facts from Wikidata Q184534 (CC0).

Çatalhöyük, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 2012(iii) (iv)

Çatalhöyük

Turkey · 37.6675° N, 32.8283° E · 39 km from Konya

Çatalhöyük (English: Chatalhoyuk; , cha-tal-HOO-yuhk; Turkish pronunciation: [tʃaˈtaɫhœjyc]; also Çatal Höyük and Çatal Hüyük; from Turkish çatal "fork" + höyük "tumulus") is a tell (a mounded accretion resulting from long-term human settlement) of a very large Neolithic and Chalcolithic proto-city settlement in southern Anatolia, which existed from around 7500 BC to 5600 BC and flourished around 7000 BC. Çatalhöyük overlooks the Konya Plain, southeast of the present-day city of Konya (ancient Iconium) in Turkey, around 140 km (87 mi) from the twin-coned volcano of Mount Hasan. It is notable for its large size, apparent egalitarian social structure, and value as a well-preserved example of early Neolithic-era permanent human settlements.In July 2012, it was designated a UNESCO World Heritage Site.

Adapted from Wikipedia: Çatalhöyük (CC BY-SA 4.0).

Why Çatalhöyük Is Listed

(iii)
A unique testimony to a cultural tradition or civilisation.
(iv)
An outstanding example of a type of building or landscape.
More about Çatalhöyük

UNESCO's Description

Two hills form the 37 ha site on the Southern Anatolian Plateau. The taller eastern mound contains eighteen levels of Neolithic occupation between 7400 bc and 6200 bc, including wall paintings, reliefs, sculptures and other symbolic and artistic features. Together they testify to the evolution of social organization and cultural practices as humans adapted to a sedentary life. The western mound shows the evolution of cultural practices in the Chalcolithic period, from 6200 bc to 5200 bc. Çatalhöyük provides important evidence of the transition from settled villages to urban agglomeration, which was maintained in the same location for over 2,000 years. It features a unique streetless settlement of houses clustered back to back with roof access into the buildings.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Economy

Çatalhöyük has strong evidence of an egalitarian society, as no houses with distinctive features (belonging to royalty or religious hierarchy for example) have been found so far. The most recent investigations also reveal little social distinction based on gender, with men and women receiving equivalent nutrition and seeming to have equal social status, as typically found in Paleolithic cultures. Children observed domestic areas. They learned how to perform rituals and how to build or repair houses by watching the adults make statues, beads, and other objects. Çatalhöyük's spatial layout may be due to the close kin relations exhibited amongst the people.

Sections adapted from Wikipedia: Çatalhöyük (CC BY-SA 4.0).

Key Facts

Key facts about Çatalhöyük
Established7500 BCE
Area1.1 km²

Facts from Wikidata Q192522 (CC0).

Bursa and Cumalıkızık: the Birth of the Ottoman Empire, Turkey
Photo: Adbar, CC BY-SA 3.0, via Wikimedia Commons.
CulturalInscribed 2014(i) (ii) (iv) (vi)

Bursa and Cumalıkızık: the Birth of the Ottoman Empire

Turkey · 40.1847° N, 29.0623° E · 2 km from Bursa

This property is a serial nomination of eight component sites in the City of Bursa and the nearby village of Cumalıkızık, in the southern Marmara region. The site illustrates the creation of an urban and rural system establishing the Ottoman Empire in the early 14th century. The property embodies the key functions of the social and economic organization of the new capital which evolved around a civic centre. These include commercial districts of khans, kulliyes (religious institutions) integrating mosques, religious schools, public baths and a kitchen for the poor, as well as the tomb of Orhan Ghazi, founder of the Ottoman dynasty. One component outside the historic centre of Bursa is the village of Cumalıkızık, the only rural village of this system to show the provision of hinterland support for the capital.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Bursa and Cumalıkızık: the Birth of the Ottoman Empire Is Listed

(i)
A masterpiece of human creative genius.
(ii)
An important interchange of human values.
(iv)
An outstanding example of a type of building or landscape.
(vi)
A direct association with events, ideas or beliefs of universal significance.
Pergamon and its Multi-Layered Cultural Landscape, Turkey
Photo: Bernard Gagnon, CC BY-SA 3.0, via Wikimedia Commons.
CulturalInscribed 2014(i) (ii) (iii) (iv) (vi)

Pergamon and its Multi-Layered Cultural Landscape

Turkey · 39.1258° N, 27.1800° E · 3 km² · 54 km from Mitilini

This site rises high above the Bakirçay Plain in Turkey’s Aegean region. The acropolis of Pergamon was the capital of the Hellenistic Attalid dynasty, a major centre of learning in the ancient world. Monumental temples, theatres, stoa or porticoes, gymnasium, altar and library were set into the sloping terrain surrounded by an extensive city wall. The rock-cut Kybele Sanctuary lies to the north-west on another hill visually linked to the acropolis. Later the city became capital of the Roman province of Asia known for its Asclepieion healing centre. The acropolis crowns a landscape containing burial mounds and remains of the Roman, Byzantine and Ottoman empires in and around the modern town of Bergama on the lower slopes.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Pergamon and its Multi-Layered Cultural Landscape Is Listed

(i)
A masterpiece of human creative genius.
(ii)
An important interchange of human values.
(iii)
A unique testimony to a cultural tradition or civilisation.
(iv)
An outstanding example of a type of building or landscape.
(vi)
A direct association with events, ideas or beliefs of universal significance.

Archaeological Record: Pergamon Acropolis

Steep acropolis of the Attalid Kingdom, famous for inventing parchment paper (charta pergamena), its 200,000-scroll library, and dramatic cliffside amphitheatre.

Site type
Attalid Citadel & Asklepion
Ancient name
Pergamon
Ancient province
Asia / Mysia
Occupation
281 BCE to 395 CE

Pleiades gazetteer: 550812

Diyarbakır Fortress and Hevsel Gardens Cultural Landscape, Turkey
Photo: Brian Dell, Public domain, via Wikimedia Commons.
CulturalInscribed 2015(iv)

Diyarbakır Fortress and Hevsel Gardens Cultural Landscape

Turkey · 37.9109° N, 40.2273° E · 5 km² · 1 km from Diyarbakır

Located on an escarpment of the Upper Tigris River Basin that is part of the so-called Fertile Crescent, the fortified city of Diyarbakır and the landscape around has been an important centre since the Hellenistic period, through the Roman, Sassanid, Byzantine, Islamic and Ottoman times to the present. The site encompasses the Inner castle, known as İçkale and including the Amida Mound, and the 5.8 km-long city walls of Diyarbakır with their numerous towers, gates, buttresses, and 63 inscriptions. The site also includes the Hevsel Gardens, a green link between the city and the Tigris that supplied the city with food and water, the Anzele water source and the Ten-Eyed Bridge.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Diyarbakır Fortress and Hevsel Gardens Cultural Landscape Is Listed

(iv)
An outstanding example of a type of building or landscape.
Ani, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 2016(ii) (iii) (iv)

Ani

Turkey · 40.5075° N, 43.5728° E · 3 km² · 39 km from Gyumri

Ani (Armenian: Անի) is a ruined medieval Armenian city now situated in Turkey's province of Kars, next to the closed border with Armenia.

Between 961 and 1045, it was the capital of the Bagratuni Armenian kingdom that covered much of present-day Armenia and eastern Turkey. The iconic city was often referred to as the "City of 1,001 Churches," though the number was significantly less. To date, 50 churches, 33 cave chapels and 20 chapels have been excavated by archaeologists and historians. Ani stood on various trade routes and its many religious buildings, palaces, and sophisticated fortifications distinguished it from other contemporary urban centers in the Armenian kingdom. Among its most notable buildings was the Cathedral of Ani, which is associated with early examples of Gothic architecture and that scholars argue influenced the great cathedrals of Europe in the early gothic and Romanesque styles; its ribbed vaulting would not be seen in European cathedrals for at least another two centuries. At its height, Ani was one of the world's largest cities, with a population of perhaps 100,000, though given its limited area historians have cast doubt at this estimate.

Adapted from Wikipedia: Ani (CC BY-SA 4.0).

Why Ani Is Listed

(ii)
An important interchange of human values.
(iii)
A unique testimony to a cultural tradition or civilisation.
(iv)
An outstanding example of a type of building or landscape.
More about Ani

UNESCO's Description

This site is located on a secluded plateau of northeast Turkey overlooking a ravine that forms a natural border with Armenia. This medieval city combines residential, religious and military structures, characteristic of a medieval urbanism built up over the centuries by Christian and then Muslim dynasties. The city flourished in the 10th and 11th centuries CE when it became the capital of the medieval Armenian kingdom of the Bagratides and profited from control of one branch of the Silk Road. Later, under Byzantine, Seljuk and Georgian sovereignty, it maintained its status as an important crossroads for merchant caravans. The Mongol invasion and a devastating earthquake in 1319 marked the beginning of the city’s decline. The site presents a comprehensive overview of the evolution of medieval architecture through examples of almost all the different architectural innovations of the region between the 7th and 13th centuries CE.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

History

Armenian chroniclers such as Yeghishe and Ghazar Parpetsi first mentioned Ani in the 5th century. They described it as a strong fortress built on a hilltop and a possession of the Armenian Kamsarakan dynasty.

By the early 9th century, the former territories of the Kamsarakans in Arsharunik and Shirak (including Ani) had been incorporated into the territories of the Armenian Bagratuni dynasty. The Bagratuni dynasty was the second notable dynasty in the Armenian kingdom. They secured their independence from the Arabs near the end of the 9th century after being controlled by the Persians and Umayyad Caliphate for many years up to then.

Location

The city is located on a triangular site, visually dramatic and naturally defensive, protected on its eastern side by the ravine of the Akhurian River and on its western side by the Bostanlar, or Tsaghkotsadzor, valley. The Akhurian is a branch of the Araks River and forms part of the currently closed border between Turkey and Armenia. The site is at an elevation of around 1,340 meters (4,400 ft).

The site is located in the Turkish province of Kars. Kars is currently an important center for local livestock trades and cheese production. It is linked by railroad with many important Turkish cities and is also considered to be an important military site due to its position near Turkey's border with Armenia. Ani is about 400 m (1,300 ft) from the Turkey-Armenia border.

Sections adapted from Wikipedia: Ani (CC BY-SA 4.0).

Key Facts

Key facts about Ani
Area2.5 km²

Facts from Wikidata Q546010 (CC0).

Visiting Ani

Ani is an abandoned city in Eastern Anatolia, 44 km east of Kars and right on the border with Armenia. It was the chief city of Armenia in the 11th century, but dwindled thereafter, and was abandoned in the 13th century. Its secular buildings have disappeared and what remains are the stout northern walls and an enclosure dotted with the haunting ruins of religious buildings. It's a UNESCO World Heritage site and ranks among eastern Turkey's top sights.

Travel notes adapted from Wikivoyage: Ani (CC BY-SA 4.0).

Aphrodisias, Turkey
Photo: Carlos Delgado, CC BY-SA 3.0, via Wikimedia Commons.
CulturalInscribed 2017(ii) (iii) (iv) (vi)

Aphrodisias

Turkey · 37.7083° N, 28.7236° E · 2 km² · 32 km from Denizli

Located in southwestern Turkey, in the upper valley of the Morsynus River, the site consists of two components: the archaeological site of Aphrodisias and the marble quarries northeast of the city. The temple of Aphrodite dates from the 3rd century BC and the city was built one century later. The wealth of Aphrodisias came from the marble quarries and the art produced by its sculptors. The city streets are arranged around several large civic structures, which include temples, a theatre, an agora and two bath complexes.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Aphrodisias Is Listed

(ii)
An important interchange of human values.
(iii)
A unique testimony to a cultural tradition or civilisation.
(iv)
An outstanding example of a type of building or landscape.
(vi)
A direct association with events, ideas or beliefs of universal significance.
Göbekli Tepe, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 2018(i) (ii) (iv)

Göbekli Tepe

Turkey · 37.2231° N, 38.9225° E · 1 km² · 13 km from Şanlıurfa

Göbekli Tepe (pronounced ɟœbecˈli teˈpe meaning 'Potbelly Hill') is a Neolithic archaeological site in Upper Mesopotamia (al-Jazira) in modern-day Turkey. The settlement was inhabited from around 9500 BCE to at least 8000 BCE, during the Pre-Pottery Neolithic. It is known for its large circular structures that contain large stone pillars – among the world's oldest known megaliths. Many of these pillars are decorated with anthropomorphic details, clothing, and sculptural reliefs of wild animals, providing archaeologists insights into prehistoric religion and the iconography of the period. The 15 m (50 ft) high, 8 ha (20-acre) tell is covered with ancient domestic structures and other small buildings, quarries, and stone-cut cisterns from the Neolithic, as well as some traces of activity from later periods.

The site was first used at the dawn of the southwest Asian Neolithic period, which marked the appearance of the oldest permanent human settlements anywhere in the world. Prehistorians link this Neolithic Revolution to the advent of agriculture but disagree on whether farming caused people to settle down or vice versa.

Adapted from Wikipedia: Göbekli Tepe (CC BY-SA 4.0).

Why Göbekli Tepe Is Listed

(i)
A masterpiece of human creative genius.
(ii)
An important interchange of human values.
(iv)
An outstanding example of a type of building or landscape.
More about Göbekli Tepe

UNESCO's Description

Located in the Germuş mountains of south-eastern Anatolia, this property presents monumental round-oval and rectangular megalithic structures erected by hunter-gatherers in the Pre-Pottery Neolithic age between 9,600 and 8,200 BCE. These monuments were probably used in connection with rituals, most likely of a funerary nature. Distinctive T-shaped pillars are carved with images of wild animals, providing insight into the way of life and beliefs of people living in Upper Mesopotamia about 11,500 years ago.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Geography and environment

Göbekli Tepe is near the village of Örencik in Şanliurfa Province in the Taş Tepeler ('Stone Hills'), in the foothills of the Taurus Mountains. It overlooks the Harran plain and the headwaters of the Balikh River, a tributary of the Euphrates. The site is a tell (artificial mound) on a flat limestone plateau. In the north, a narrow promontory connects the plateau to the neighbouring mountains. The ridge descends steeply into slopes and cliffs in all other directions.

The climate of the area was wetter when Göbekli Tepe was occupied than it is today. The site was surrounded by an open steppe grassland, with abundant wild cereals, including einkorn, wheat, and barley, and herds of grazing animals such as wild sheep, wild goat, gazelle, and equids.

Research history

Before being documented by archaeologists, the hill Göbekli Tepe stands on, known locally in Kurdish as Girê Mirazan or Xerabreşkê (Girê Mirazan meaning 'Wish Hill'), was considered a sacred place.

The archaeological site was first noted in 1963 as part of an archaeological survey directed by Halet Çambel of Istanbul University and Robert John Braidwood of the University of Chicago. American archaeologist Peter Benedict identified the stone tools collected from the surface of the site as characteristic of the Aceramic Neolithic, but mistook the upper parts of the T-shaped pillars for grave markers.

Sections adapted from Wikipedia: Göbekli Tepe (CC BY-SA 4.0).

Key Facts

Key facts about Göbekli Tepe
Area1.3 km²

Facts from Wikidata Q214944 (CC0).

Visiting Göbekli Tepe

Urfa (also Şanlıurfa, formerly Edessa) is a city in Southeastern Anatolia, and the provincial capital of Şanlıurfa Province. The city is about 80 km east of the Euphrates River, and with a population of 600 thousand is smaller than nearby Gaziantep.

Urfa has many excellent old buildings and plenty of connections with the Old Testament and Islamic tradition. The general vibe is absolutely Middle Eastern, with all that traditional yellow stone, arched architecture, people in traditional Middle Eastern attire, and so on. When approaching from the west, the city certainly feels like the gates of the eastern world. People are extremely friendly, and the bazaar is great.

Travel notes adapted from Wikivoyage: Urfa (CC BY-SA 4.0).

Arslantepe, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 2021(iii)

Arslantepe

Turkey · 38.3819° N, 38.3611° E · 5 km from Malatya

Arslantepe, also known as Melid, was an ancient city on the Tohma River, a tributary of the upper Euphrates rising in the Taurus Mountains. It has been identified with the modern archaeological site of Arslantepe near Malatya, Türkiye.

It was named a UNESCO World Heritage Site under the name Arslantepe Mound in 2021. As of 2025 it is closed for maintenance.

Değirmentepe, a site located 24 km northeast of Melid, is notable as the location of the earliest secure evidence of copper smelting. The site was built on a small natural outcrop in the flood plain about 40m from the Euphrates River.

Adapted from Wikipedia: Arslantepe (CC BY-SA 4.0).

Why Arslantepe Is Listed

(iii)
A unique testimony to a cultural tradition or civilisation.
More about Arslantepe

UNESCO's Description

Arslantepe Mound is a 30-metre-tall archaeological tell located in the Malatya plain, 15 km south-west of the Euphrates River. Archaeological evidence from the site testifies to its occupation from at least the 6th millennium BCE up until the Medieval period. The earliest layers belong to the Late Chalcolithic 1-2 periods, contemporary to Early Uruk in Southern Mesopotamia (4300-3900 BCE) and are characterized by adobe houses. The most prominent and flourishing period of the site was in the Late Chalcolithic 5 period, during which the so-called palace complex was constructed. Considerable evidence also testifies to the Early Bronze Age period, most prominently identified by the Royal Tomb complex. The archaeological stratigraphy then extends to the Middle and Late Bronze Ages and Hittite periods, including Neo-Hittite levels. The site illustrates the processes which led to the emergence of a State society in the Near East and a sophisticated bureaucratic system that predates writing. Exceptional metal objects and weapons have been excavated at the site, among them the earliest swords so far known in the world, which suggests the beginning of forms of organized combat as the prerogative of an elite, who -at Arslantepe- exhibited them as instruments of their new political power.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

History

The earliest habitation at the site dates back to the Chalcolithic period.

Arslantepe (VII; LC 3-4): It became important in this region in the Late Chalcolithic. A monumental area with a huge mudbrick building stood on top of a mound. This large building had wall decorations; its function is uncertain.

Arslantepe (VIA; LC 5): By the late Uruk period development had grown to include a large temple/palace complex. By the end of the period it was destroyed.

Numerous similarities have been found between these early layers at Arslantepe, and the somewhat later site of Birecik (Birecik Dam Cemetery), also in Türkiye, to the southwest of Melid.

Sections adapted from Wikipedia: Arslantepe (CC BY-SA 4.0).

Key Facts

Key facts about Arslantepe
Area0 km²

Facts from Wikidata Q705132 (CC0).

Gordion, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 2023(iii)

Gordion

Turkey · 39.6505° N, 31.9785° E · 11 km² · 16 km from Polatlı

Gordion (Phrygian: 𐊩𐌏𐌛𐊅𐊄𐌌, romanised: Gordum; Ancient Greek: Γόρδιον, romanized: Górdion; Turkish: Gordion or Gordiyon; Latin: Gordium) was the capital city of ancient Phrygia. It was located at the site of modern Yassıhüyük, about 70–80 km (43–50 mi) southwest of Ankara (capital of Turkey), in the immediate vicinity of Polatlı district. Gordion's location at the confluence of the Sakarya and Porsuk rivers gave it a strategic location with control over fertile land. Gordion lies where the ancient road between Lydia and Assyria/Babylonia crossed the Sangarius river. Occupation at the site is attested from the Early Bronze Age (c. 2300 BCE) continuously until the 4th century CE and again in the 13th and 14th centuries CE. The Citadel Mound at Gordion is approximately 13.5 hectares in size, and at its height habitation extended beyond this in an area approximately 100 hectares in size. Gordion is the type site of Phrygian civilization, and its well-preserved destruction level of c. 800 BCE is a chronological linchpin in the region. The long tradition of tumuli at the site is an important record of elite monumentality and burial practice during the Iron Age.

Adapted from Wikipedia: Gordion (CC BY-SA 4.0).

Why Gordion Is Listed

(iii)
A unique testimony to a cultural tradition or civilisation.
More about Gordion

UNESCO's Description

Located in an open rural landscape, the archaeological site of Gordion is a multi-layered ancient settlement, encompassing the remains of the ancient capital of Phrygia, an Iron Age independent kingdom. The key elements of this archaeological site include the Citadel Mound, the Lower Town, the Outer Town and Fortifications, and several burial mounds and tumuli with their surrounding landscape. Archaeological excavations and research have revealed a wealth of remains that document construction techniques, spatial arrangements, defensive structures, and inhumation practices that shed light on Phrygian culture and economy.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

History of occupation

In antiquity, the Sakarya river flowed on the east side of the Citadel Mound, just beyond the Küçük Höyük fort. Its course changed several times, ultimately moving to the west side of the mound, where it is now. This was a relatively recent change, most likely occurring during the 19th century.

Gordion was inhabited from at least the Early Bronze Age, c. 2300 BCE. By the end of this period it displayed ceramic commonalities with communities as far west as the Troad and as far east as Cilicia.

During the Middle Bronze Age, Gordion came under the influence of the Hittites, with administrative seals evident at the site. There is an extensive necropolis attested on the Northeast Ridge, with burials of the MH III-IV periods.

Sections adapted from Wikipedia: Gordion (CC BY-SA 4.0).

Key Facts

Key facts about Gordion
Area10.6 km²

Facts from Wikidata Q542854 (CC0).

Visiting Gordion

Polatlı is a town and municipality in North Central Anatolia, 80 km west of central Ankara, with a population of 128,378 in 2022. It's agricultural, primarily producing grain, with other mixed industry. The main reasons to visit are memorials to the 1921 Battle of the Sakarya, and the ancient city of Gordion, inscribed on the UNESCO World Heritage List in 2023.

Travel notes adapted from Wikivoyage: Polatlı (CC BY-SA 4.0).

Wooden Hypostyle Mosques of Medieval Anatolia, Turkey
Photo, via Wikimedia Commons (author and licence on the file page).
CulturalInscribed 2023(ii) (iv)

Wooden Hypostyle Mosques of Medieval Anatolia

Turkey · 38.7550° N, 30.5296° E · 2 km from Afyon

The Wooden Hypostyle Mosques of Medieval Anatolia (Turkish: Anadolu'nun Orta Çağ Dönemi Ahşap Hipostil Camileri) are a World Heritage Site consisting of five Seljuk mosques in Anatolia dating back to the late 13th and mid-14th centuries.

Afyon Grand Mosque, Aslanhane Mosque, Eşrefoğlu Mosque, Mahmut Bey Mosque, and Sivrihisar Grand Mosque were included in the tentative list of World Heritage Sites in 2018 under the name "Wooden Roofed and Wooden Columned Mosques in Anatolia". In 2023, the site became a World Heritage Site when UNESCO recognized the mosques for their outstanding universal values.

Adapted from Wikipedia: Wooden Hypostyle Mosques of Medieval Anatolia (CC BY-SA 4.0).

Why Wooden Hypostyle Mosques of Medieval Anatolia Is Listed

(ii)
An important interchange of human values.
(iv)
An outstanding example of a type of building or landscape.
More about Wooden Hypostyle Mosques of Medieval Anatolia

UNESCO's Description

This serial property is comprised of five hypostyle mosques built in Anatolia between the late 13th and mid-14th centuries, each located in a different province of present-day Türkiye. The unusual structural system of the mosques combines an exterior building envelope built of masonry with multiple rows of wooden interior columns (“hypostyle”) that support a flat wooden ceiling and the roof. These mosques are known for the skilful woodcarving and handiwork used in their structures, architectural fittings, and furnishings.

From the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Sardis and the Lydian Tumuli of Bin Tepe, Turkey
Photo: Carole Raddato from FRANKFURT, Germany, CC BY-SA 2.0, via Wikimedia Commons.
CulturalInscribed 2025(iii)

Sardis and the Lydian Tumuli of Bin Tepe

Turkey · 38.4819° N, 28.0453° E · 92 km² · 55 km from Manisa

Sardis was the capital of the Lydians, a powerful Iron Age civilization (8th-6th centuries BCE) known for its wealth and early coinage production. The city had a unique urban structure with fortified walls, terraces, and distinct zones, including settlements, sanctuaries, and cemeteries. The cemetery of Bin Tepe features some of the largest tumulus tombs in the world. The Lydians developed a distinct language and religious system and were widely mentioned in Greek, Roman, and European texts. After their fall, Sardis remained significant under Persian, Greek, Roman, and Byzantine rule.

Description from the UNESCO World Heritage Centre (CC BY-SA IGO 3.0).

Why Sardis and the Lydian Tumuli of Bin Tepe Is Listed

(iii)
A unique testimony to a cultural tradition or civilisation.

World Heritage in Turkey: Quick Answers

How many UNESCO World Heritage Sites are in Turkey?
Turkey has 21 World Heritage Sites: 19 cultural and 2 mixed.
What was the first World Heritage Site in Turkey?
Divriği Great Mosque and Hospital, inscribed in 1985. The most recent is Sardis and the Lydian Tumuli of Bin Tepe, inscribed in 2025.
What are the natural World Heritage Sites in Turkey?
Göreme National Park and the Rock Sites of Cappadocia (mixed), Hierapolis-Pamukkale (mixed).
Are any World Heritage Sites in Turkey in danger?
None of the World Heritage Sites in Turkey is on UNESCO's List of World Heritage in Danger.

More World Heritage Nearby